“A community needs news,” said the British author Dame Rebecca West, “for the same reason that a man needs eyes. It has to see where it is going.” For William Randolph Hearst, one of America’s most important newspaper publishers, news was “what someone wants to stop you [from] printing: all the rest is ads.” Both idealistic and mercenary motives have contributed to the development of modern newspapers, which continue to attract millions of regular readers throughout the world despite stern competition from radio, television, and the Internet. Modern electronics, which put a television set in almost every home in the Western world, also revolutionized the newspaper printing process, allowing news articles and photographs to be transmitted and published simultaneously in many parts of the world.
Newspapers can be published daily or weekly, in the morning or in the afternoon; they may be published for the few hundred inhabitants of a small town, for a whole country, or even for an international audience. A newspaper differs from other forms of publication in its immediacy, characteristic headlines, and coverage of a miscellany of topical issues and events. According to a report in 1949 by the Royal Commission on the Press in the United Kingdom, to qualify as news “an event must first be interesting to the public, and the public for this purpose means for each paper the people who read that paper.” But the importance of newspapers stretches far beyond a passing human interest in events. In the 19th century the first independent newspapers contributed significantly to the spread of literacy and of the concepts of human rights and democratic freedoms. Newspapers continue to shape opinions in the “global village” of the 21st century, where international preoccupations are frequently of concern to the individual, and where individual tragedies are often played out on an international stage. Since it is commonly held that individuals have a right to know enough about what is happening to be able to participate in public life, the newspaper journalist is deemed to have a duty to inform. Whenever this public right to know comes under attack, a heavy responsibility falls on the journalist.
The daily newspaper is essentially the product of an industrialized society. In its independent form, the newspaper is usually integral to the development of democracy. The newspaper thus defined was fairly late in emerging, since it depended on a certain basic freedom of speech and relatively widespread literacy.
The urge to inform the public of official developments and pronouncements has been a characteristic of most autocratic rulers. This urge was fulfilled in ancient Rome by the Acta diurna (“Daily Events”), a daily gazette dating from before 59 bce and sometimes attributed in origin to Julius Caesar. Handwritten copies of this early journal were posted in prominent places in Rome and in the provinces with the clear intention of feeding the populace official information. The Acta diurna was not, however, restricted to proclamations and edicts (or to political decisions taken in the Roman Senate, which were reported separately in the Acta senatus, literally “enactments of the senate,” papers restricted to senators alone). The typical Acta diurna might contain news of gladiatorial contests, astrological omens, notable marriages, births and deaths, public appointments, and trials and executions. Such reading matter complemented the usual fare of military news and plebiscite results also given in the Acta diurna and presaged the future popularity of such newspaper fillers as horoscopes, the obituary column, and the sports pages.
If the Acta diurna was the forerunner of the modern newspaper in terms of content, it was, nevertheless, a government publication: the authorities decided what qualified as news for public consumption. The same applied to the regular bao, or reports of court affairs, circulated among the educated civil servants of Beijing for more than a thousand years (618–1911 ce). The bao changed in format and title under the various dynasties, and technological change brought a shift from hand copying to printing from wooden type in the 17th century, but the durability of the bao was a testament to the stability of the civil servant class.
In Europe, the impetus for regular publication of news was lacking for several centuries after the breakup of the Roman Empire. The increased output of books and pamphlets made possible by the invention and further development of typographic printing in the 15th and 16th centuries did not include any newspapers, properly defined. The nearest form was the newssheet, which was not printed but handwritten by official scribes and read aloud by town criers. News was also contained in the newsbook, or news pamphlet, which flourished in the 16th century as a means of disseminating information on particular topics of interest. One such pamphlet, printed in England by Richard Fawkes, and dated September 1513, was a description of the Battle of Flodden Field. Titled The Trew Encountre, this four-leaved pamphlet gave an eyewitness account of the battle together with a list of the English heroes involved. By the final decade of the 15th century, publication of newsbooks was running at more than 20 per year in England alone, matching a regular supply on the Continent. Authors and printers escaped official censorship or penalties by remaining anonymous or cultivating a certain obscurity, for it took a long time before the pamphlets came to the attention of the authorities. In any case the topics most frequently chosen for coverage—scandals, feats of heroism, or marvelous occurrences—were mainly nonpolitical and could not be regarded as a threat to the powerful. Governments in various countries were already in the vanguard of news publishing for propaganda purposes. The Venetian republic set a precedent by charging an admission fee of one gazeta (approximately three-fourths of a penny) to public readings of the latest news concerning the war with the Ottoman Empire (1563), thus recognizing a commercial demand for news, even on the part of the illiterate. The term gazette was to become common among later newspapers sold commercially. Another popular title was to be Mercury (the Roman name for the messenger of the gods). The Mercurius Gallobelgicus (1588–1638) was among the earliest of a number of periodical summaries of the news that began to appear in Europe in the late 16th century. Newspaper names like Mercury, Herald, and Express have always been popular, suggesting the immediacy or freshness of the reading matter. Other names, such as Observer, Guardian, Standard, and Argus (in Greek mythology, a many-eyed figure, thus a vigilant watcher), stress the social role played by newspapers in a democratic society.
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